fredag 20 augusti 2010

För att vi ska vara fria...




Jag läste det här av Christy Wimbers idag, jag känner inte till vem hon är precis, men jag tycker att det är bra. Kristus kom för att göra oss fria! Inte fria för att leva kvar i synd och olydnad, men inte heller fria från synd för att sen hamna i religiös bundenhet-utan till frihet att vara den vi är i Kristus. Längtar efter att våga leva fri i den frihet Kristus vunnit för oss.Och säga och göra det som Han säger vi ska göra utan en massa ängslan och rädsla. Men det är nog en bit kvar dit för de flesta av oss, det är bara Guds Ande som kan åstadkomma den friheten, och vår längtan och vilja att ta emot verklig frihet i Kristus spelar nog en roll också.


Christy Wimber:Slavery or Freedom?
I believe we're in a time where the Church's greatest message is one of "freedom."

I've been studying again about the "power of the Cross". In particular, what's really getting my attention again is what Jesus died for and the reasons He came and emptied Himself freely (Philippians 2), showing us what it looks like to live completely dependent and surrendered to the Father. Then Him going to the Cross in order that we didn't have to? It's truly amazing to know the curses we were once under and the freedom that we now are free to experience. There's nothing like freedom.

One thing that baffles me is: why is it that so much of the Church today still lives in slavery? I mean, the whole mission He is on is to free those in captivity (see Isaiah 61:1). He's on the mission of freedom! So why is it since Jesus paid such a heavy price, do so many not take the freedom that's offered to them? Why would we in any way want anything other than full freedom?

A few months ago the Lord said to me, "Slavery is slavery. Whether it be in the world or in the Church, slavery is still slavery." I think I may understand what He was saying to me. When we get saved many of us have had bondages (we once gave ourselves to) broken off of us and we've truly experienced a freedom like no other. Yet then, we get in the Church to find ourselves in different bondages. The bondages, of course, may not be drugs or alcohol or porn, but the bondages of tradition or religion, or those things that seem "acceptable bondages" in the Church, such as overeating and gossip. There are many bondages that, for whatever reason, we have accepted in Church.

We're Not to Live Enslaved or Mastered by Anything But Him

Jesus didn't die so we would live in any kind of bondage. It's that simple. We are not to live enslaved or mastered by anything but Him. Bondage does so many things to us that hinder us from the fullness of what Christ has for us, and bondage is one of the many things that can steal our affections.

Remember: "Slavery is still slavery." As the Church we are called to take people into freedom. Remember the great mission that Christ invited us into? We're called to show people another way—and it's a way of freedom. In order to take others into freedom, the real power comes when we ourselves are free first.

Many people identify with our weaknesses, even more than our strengths, if we can just be honest about the things we struggle with—those things our enemy tries to distract and occupy our minds with. To truly walk in freedom from judgment and freedom from "acceptable" bondages and those things that turn the world off to us and be true to what Christ has indeed done—is the "power of the message" in our lives walked out. The strongest message ever said is a life truly surrendered. It was William Booth (Salvation Army) that said, "The greatness of a man's power is the measure of his surrender."

I believe we're in a time where the Church's greatest message is one of freedom. Instead of judging, we must see beyond the sin and see the person. We must offer them another option: the option of walking in freedom.

Are You Walking in the Freedom that Jesus Paid Such a Heavy Price For?

One question I am asking myself again, "For all Christ died for on my behalf, is He getting everything from my life that shows my gratitude?"

Are you walking in the freedom that Jesus paid such a heavy price for? I know if I forget what Christ has done, it wouldn't be hard to find myself in old mindsets and old ways of doing things. Once again, let's remember what this freedom really looks like. Let's remember what Jesus has done on our behalf. And let's remember the "high call" of taking others into this freedom as well. I believe that when we do this, Jesus is receiving from our lives the high price for which He paid for us.

Christy Wimber
Senior Pastor, Yorba Linda Vineyard
Email: yl.vineyard@sbcglobal.net

About Christy Wimber: Christy has been a part of the Vineyard Movement since it started. She worked at Vineyard Ministries International and Vineyard Music as the Director for Worship Conferences and Training until 2001. Christy has released several materials containing John Wimber's teachings and writings during his thirty-year ministry. She has spent the last several years setting up a "Wimber" library at Regent University in Virginia, as well as one at Bethel Church in Redding, California, to be offered in the future.

For 21 years Christy has traveled around the world teaching on the Kingdom of God at various conferences and retreats. In 2006 Christy and her husband, Sean, began the Yorba Linda Vineyard church in which Christy is the Senior Pastor. She and Sean have been married for 20 years, and have two children: Camie Rose and John Richard II. They reside in Yorba Linda, California.

2 kommentarer:

  1. Hej!
    Du skriver: ”ta emot verklig frihet i Kristus spelar nog en roll också”

    [Att skilja åt] Den historiska personen som det står skrivet om i originalversionen som blev redigerat till ”Matteuseusevangeliet” hette Ribi [det var hans titel] Yehoshua. Hans namn redigerades av hellenister till ”Jesus”.

    Ribi Yehoshuas – Messias - ursprungliga undervisning var i enlighet med direktiven i ”Moseböckerna” och den förvrängdes sedan av hellenister [not 1]. Den förvrängda undervisningen finns nu att läsa i ”Matteusevangeliet”. Ribi Yehoshuas – Messias - efterföljare hette Netzarim [försvenskat till ”nasaréer”] och de gjorde sitt bästa att praktisera direktiven i ”Moseböckerna” icke-selektivt; och för att följa Messias idag krävs det att man gör sitt bästa att praktisera direktiven i ”Moseböckerna”. [not 2]

    Ribi Yehoshua uppfyllde alla messianska profetior som skulle uppfyllas under det första århundradet. Messias är profeterad i ”Jesaja” 9:5-6 (eller i kristen felöversättning 9:6-7) att bygga Skaparens rike baserad på ”mishpat”, vilket implicerar att hans efterföljare måste hålla direktiven ”Moseböckerna”. För att följa Messias måste man alltså hålla direktiven i ”Moseböckerna”.

    Messias håller enligt den judiska Bibeln
    ”Moseböckerna” för att vara sanna vilket innebär han anser de som lägger till och tar bort direktiv från ”Moseböckerna” att vara falska profeter precis som det står skrivet i 5 Mosebok 13:1-6.

    Det finns ingen frihet utanför att följa Skaparens vilja. Skaparens vilja är dokumenterat i ”Moseböckerna”. När man följer de Instruktionerna blir man fri!


    Not 1: http://bloganders.blogspot.com/2010/07/matteus-517-20-i-den-ursprungliga.html
    Not 2: Alla uttalanden bevisade på http://www.netzarim.co.il


    Anders Branderud

    SvaraRadera
  2. Hej Anders det du skriver är intressant och tänkvärt.Jag håller med om att det inte finns någon frihet utanför att följa Skaparens vilja. Däremot tror jag inte att vi som "hedna"kristna måste följa alla bud i moseböckerna, det klarar vi ju inte, inte jag iallafall. Yeshua som uppfyller och fullkomnar lagen sändes ju av Gud hit för att vi som inte klarar att uppfylla lagen men sätter vår tro och tillit till honom ska bli frälsta inte genom lag utan genom hans blod(det nya förbundet), bli frälsta genom tron på Hans fullkomlighet.Han ger det som inte lagen kan göra eller ge nämligen frälsning, så ser jag det.Men det du skriver är intressant.

    SvaraRadera